ICHEOKU says the European Union must not allow this barbarism to go unsolved or unanswered. A journalist blogger blown up in a car bomb because of her writings and in an European Union member country is simply unacceptable. As a result the authorities in Brussels must demand a thorough investigation or better still lead the effort to unravel the monsters behind her assassination and bring justice to them. Daphine Caruana Galizia's murder must be solved and cannot be allowed to become another statistic of journalists killed to suppress freedom of speech. May her soul remain restless and haunt her killers until they are served justice. Adieu Daph.



ICHEOKU says another lucky one that survived the abortionist's pincers from the over 360,000 unlucky ones that get flushed out each year. May God help us all have a better resolution about unwanted pregnancies.


ICHEOKU says he is a British citizen leading the effort to free the people of Biafra from the clutches of the feudalistic Fulani controlled Northern Nigeria. Now, he is missing following the raid of his country home by the Fulani Army of Northern Nigeria. ICHEOKU says President Muhammadu Buhari led Nigerian government sponsored abductions and murders is on the increase and you wonder what it will take the international community to call him to order.


ICHEOKU says from being disrespectful to the flag to being unappreciative of the services of the military to overall being anti America; NFL players must learn to check their political activism outside the stadiums. They must not kneel on our dime. ICHEOKU supports the president 1000% on this and hereby calls on every player to respect the sensibilities of the many differently opined fans who paid to watch a game and not to be made mad by their personal political agenda.


“The United States Government is strongly committed to Nigeria’s unity. Important political and economic issues affecting the Nigerian people, such as the allocation of resources, are worthwhile topics for respectful debate in a democracy. Within the context of unity, we encourage all Nigerians to support a de-escalation of tensions and peaceful resolution of grievances. The Indigenous People of Biafra is not a terrorist organization under US law.” - Russell Brooks, United States of America.




"The United States has great strength and patience, but if it is forced to defend itself or its allies, we will have no choice but to totally destroy North Korea. Rocket Man is on a suicide mission for himself and for his regime. The United States is ready, willing and able, but hopefully this will not be necessary. That’s what the United Nations is all about; that’s what the United Nations is for. Let’s see how they do." - PDJT



ICHEOKU says the Red Cross does one heck of a good job going to the assistance of the needy; so in these times of great need, occasioned by so many hurricanes, flooding and earthquake, show that you really care, donate to help the victims rebuild their wrecked lives. Remember that the Almighty rewards a cheerful giver.



"When you lose to somebody who has a 40 percent popularity, you don’t blame other things — Comey, Russia — you blame yourself. So what did we do wrong? People didn’t know what we stood for, just that we were against Trump. And still believe that." - Senator Charles Schumer, Senior Senator from the State of New York and Democratic Minority Leader in the Senate. ICHEOKU says the statement spoke volume and it spoke for itself. Finally it seems the Democrats have finally turned the corner and are now ready to face up to their abysmal performance in the last presidential election by acknowledging that the American people indeed choose Trump over their Hillary Clinton. Thankfully, they will also now rest their "Russians Did It" cockamamie and find a message they can present to the people and for the good of the country.. Time to move the process forward is now as American people did not buy into the crap of a Russian collusion which they tried unsuccessfully to sell to them.


"North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen. As I said, they will be met with the fire and fury and, frankly, power." - President Donald John Trump. ICHEOKU says the Michelin Tire midget at Pyongyang is definitely courting trouble and messing with the wrong man. He probably thinks Barack Obama the redline president is still in office; but unbeknownst to him there is a new sheriff in town and his name is Donald John Trump and he does not mess around. Hopefully China can rein in the little man before he commits mass suicide with his North Korean people.



ICHEOKU says once again the diminutive midget of Pyongyang has been advised to heed the resolution of the United Nations firm stand against his continuing provocations; and that the total wiping out of his North Korea is now an option should he force the hands of the United States of American military. In a statement by the Defense Secretary Jim Maddog Mattis over its latest nuclear test, the secretary said “Our commitment among the allies are ironclad. Any threat to the United States or its territories, including Guam, or our allies will be met with a massive military response, a response both effective and overwhelming. We are not looking to the total annihilation of a country, namely North Korea, but as I said, we have many options to do so.” ICHEOKU says does not really know the joker that guy has, but whatever it is will likely very soon be forced out. The world including ICHEOKU is waiting and watching.


ICHEOKU says the time has come and the time is now for the Indigenous Peoples of Biafra to be allowed to choose their self governance and exit from Nigeria going forward.. A referendum on the future of Biafra is a legitimate demand of the people and it is their right to so do. The people of the Nation of Biafra want to go their own way because of the hostilities from other member nations of Nigeria. Let the United Nations order a referendum and let the people decide their own Biafraexit.


"There can be no coexistence with this violence. There can be no tolerating it, no accepting it, no excusing it, and no ignoring it. Every time a terrorist murders an innocent person and falsely invokes the name of God, it should be an insult to every person of faith. Terrorists do not worship God; they worship death. If we do not act against this organized terror, then we know what will happen and what will be the end result. Terrorism's devastation of life will continue to spread, peaceful societies will become engulfed by violence, and the futures of many generations will be sadly squandered. If we do not stand in uniform condemnation of this killing, then not only will we be judged by our people, not only will we be judged by history, but we will be judged by God." - President Donald John Trump.


ICHEOKU says it is worth fighting for, self determination and it is not a crime for a people to aspire for self governance. Indigenous Peoples of Biafra are marching forward and hopefully they will soon get to the promised land. Viva Biafra.

"When two raging fires meet together, they do consume the thing that feeds their fury. Though little fire grows great with little wind, yet extreme gusts do blow out fire." - William Shakespeare, The Taming of the Shrew


“I reached the pinnacle of success in the business world. In others’ eyes, my life is an epitome of success. However, aside from work, I have little joy. Non-stop pursuing of wealth will only turn a person into a twisted being, just like me. God gave us the senses to let us feel the love in everyone’s heart, not the illusions brought about by wealth. Memories precipitated by love is the only true riches which will follow you, accompany you, giving you strength and light to go on. The most expensive bed in the world is the sick bed. You can employ someone to drive the car for you, make money for you but you cannot have someone to bear sickness for you. Material things lost can be found. But there is one thing that can never be found when it is lost – Life. Treasure Love for your family, love for your spouse, love for your friends. Treat yourself well. Cherish others.” - SJ


"The threat of evil is ever present. We can contain it as long as we stay vigilant, but it can never truly be destroyed. - Lorraine Warren (Annabelle, the movie)


“I’m not that interested in material things. As long as I find a good bed that I can sleep in, that’s enough.” - Nicolas Berggruem, the homeless billionaire.

Monday, May 26, 2008


For a preamble and for the benefit of those visitors without the necessary background knowledge of the subject here discussed, OSU, like the “Dalits” of India is a caste system in the Igbo speaking areas of South Eastern Nigeria, Africa. OSU are people tainted by their birth into a caste system that deems them impure and less human. According to legend, OSU came into being as a result of human sacrifice to the gods wherein a person usually a slave or a war-spoil, instead of being physically killed as a sacrifice to the gods is spared the butcher’s knife and instead dedicated symbolically to the deity as its’ property. The implication therefore is that such a person breathes and exists for the deity and none other; and assumes the stature of a lesser human who has been sacrificed as an offal to the gods. Regrettably these human-sacrifices married and procreated thus transferring unto their descendants the stigma of their “burnt-offering” status; which also make them properties of the gods that their forebears were sacrificed to. The downside is that these “people” because of their very lowly and sometimes “non-existent” status in the society are forced to reconcile their fate to the worthless and basest of a given Igbo society; wherein they found themselves and nobody seriously speaking, wants any association with them be it marriage, neighborhood, business and/or other associations that brings people together. One who is a free born cannot marry the lowly caste OSU and vice-versa. An OSU cannot also aspire to be a high chief or ruler/king in the society wherein they are born. This practice is prevalent within the Igbo society and its denial sometimes is for public relations purposes only. Several legislation have been targeted at this practice which so many have come to regard as inhuman practice aka man’s inhumanity to man; but is the OSU really man or human in the eye of the Igbo society wherein the practice thrives to date?
This blogger remembers quite vividly too, a traditional ruler (king) who wanted to outlaw the OSU practice. He summoned his Igwe - in- council (cabinet) for a parley wherein he intimated them of his intentions. According to the story, this Chief informed his council that he plans to outlaw the practice of OSU in his domain. After he finished speaking, one of the elders in the council raised his hand for recognition to speak or contribute to the deliberation. He was granted the floor to speak and all he did was ask the Chief if he would, as a show of goodwill allow his daughter to be married away to an OSU. The Chief was livid with anger and demanded to know where from the speaker got his audacity to speak on the subject as it appertains to his princess. And this was the last bus stop for the proposed legislation in the Igwe-n-council.
The irony for victims of OSU practice is that no amount of wealth they may acquire is ever enough to wash them off this stigma. Also their rise in the society of their ancestry is always stunted forcing most of them to take a long hard refuge in a foreign soil where they sometimes live out the rest of their lives agonizing of this fate; which though not self-inflicted but a result of generational apron string, are yoked down irrevocably to the tabooed status of being an OSU. It is such a very painful experience to undergo and no one should wish that - being an OSU on his worst enemy, indeed!
This blogger also knows one prominent well to do family who were living happily until one of the daughters decided to marry. She fell in love with this young medical doctor practicing in New York City – they moved in together and within nine months had a baby. Then the traditional marriage rites started in earnest wherein the man sent words to his family still in Nigeria to proceed with formalizing their relationship. Wherein it was discovered that the bride came from an OSU family and this was no brainier; so the child notwithstanding, the marriage or jactitation or semblance thereto has to be terminated forthwith because the father of the groom was a politician who would not want any taint whatsoever, of an OSU, as a daughter in-law. The girl moved to the west coast with her daughter and presently lives in southern California as a single mother. The groom has since re-married but the girl has not been that lucky as all the men who came around always jumps the ship as soon as the story of her ancestry reached their ears.

In an article written by one Mr. Leo Igwe and published on April 24th, 2008 in http://www.politicalcortex.com/ titled “CONFRONTING THE OSU PROBLEM IN NIGERIA”, OSU caste was succinctly stated as affecting millions of people in Igbo land; who live with this OSU stigma which haunts, hurts and hamper their lives, self-esteem and development till death. According to this writer, the OSU status is permanent, irremediable and irreversible. Further that some Christian churches have preached against the Osu practice but these sermons have fallen on deaf ears and have not in any way positive impacted on this despicable practice. It is so ingrained in the Igbo society that even some of these churches have acquiesced with the practitioners of this OSU and are now practicing it in some fashion; wherein some free-born are indulged their habit of avoiding sitting near with or holding hands with those alleged to be OSU during church services. And during thanksgiving ceremony for instance, according to some reports, sometimes the harvests or offering of the OSU are kept separate from that of the freeborn.
Continuing, the author stated that OSU is of a permanent social disability wherein the OSUS are perceived and regarded as unclean and capable of defiling the free-born. As a consequence of this their very low ebb in the society, the Diala (free-born) relate with OSU as a master relates with a slave or as a healthy person interacts with a leper in order to avoid any social defilement and contamination by an OSU through untoward and/or unsanctioned interaction. An OSU is not allowed to marry or be married from the community of free born and such OSU can only marry a fellow OSU from their own society of OSUS or elsewhere, where they are not identified as such or outside the Igbo tribe. However their offspring remains OSU ad infinitum. OSU brings a generational curse or stigma along with it; and nothing ever washes it away since it is a genetic or hereditary infection which is passed unto offspring after offspring.
OSU are still hated, despised and discriminated against through out practicing areas in Igbo land. It cannot easily be wished away and no amount of money or material acquisition can otherwise dilute the stigma to an acceptability level. Some unforeseen necessary consequences of this social ostracizing in Igbo land is that many development projects have been abandoned because the community will not accept donations from OSU who sometimes are the wealthiest in the society; many marriages have also been dissolved after it was discovered that a party thereto is an OSU because it is an abomination to have an OSU as an in-law and where pregnancy has resulted, many of such pregnancies have also been terminated just to avoid the transmutation of this social virus down the family tree.
What exactly is the solution to this nefarious social quarantine of a group of citizens simply because of the ancestry of their birth defies every logical fix. There has been several legislative attempts to just legislate it away; but such ingrained-social practice has defied such effort at reformation. It has thrived for so long that to certain degree, it now forms part of the societal bedrock. Even the government championing the reformation is populated with citizens who half-heartedly push it because they silently wish it does not go away. More so, they will not do what it takes to make these untouchables acceptable by allowing their own sons and daughters to show good leadership by example through marriage to these sub-human citizens aka OSU . All the monies in the world cannot also wash this social leprosy away and such an unfortunate pedigreed “person” is bogged down in the quagmire of a caste system which he or she accidentally and by virtue of birth found him/herself in.
There is no known clear pathway forward towards absorbing or at least tolerating these lowly-births within the Igbo society. Various opinions exists as to the way forward, which Mr. Leo Igwe described as “three schools of thought representing three different dispositions on the issue”. These schools he further categorized into “the denialist, the apathetic and the realist”. According to Mr. Igwe, the denialist claims that the OSU caste system has been abolished and that it is no longer practiced in Igboland. Coincidentally majority of this school of thought members come from the OSU constituency itself and these are people who would rather wish the practice quietly goes away; and currently live in a state of euphoric hysteria where the practice no longer existed. But to successfully champion the believe of this school of thought, in view of the prevalent practices in Igbo land regarding OSU caste, one has to suspend disbelieve itself. Unfortunately this is not the true position as even the law, purportedly abolishing the OSU caste system, has been merely a paper tiger which has no plausible way of meaningful enforcement. The intent of the legislation has not been met as it has not primarily stopped people from discriminating against OSU. The “denialists” therefore are not helping the matter at all as they are delusional as to the actuality of existence of OSU caste and hence their position is deceptive and misleading and would not in any way help in eradicating this obnoxious custom.

Further the “apathetic” tells us to ignore the practice and pretend as if it does not exist. They acknowledge its existence but would rather it is not given much weight if any - they adopted this indifferent attitude because they find the practice very embarrassing to be occupying the front pages of discussion in Igbo land. According to this group of postulators, if the OSU system is ignored by all and for so long, it may die off without the need to make it remain very radioactive with its continuous discussion among the populace. For them, the OSU practice should be ignored so that it would fizzle out on its own. But they forgot that there has not been any case in history where oppressive traditions just fizzled out that way. In most cases they are consciously and conscientiously fought, rooted out and defeated. Was it apartheid in South Africa, slavery and racism in United States of America, independence for colonized countries of the world, military dictatorships etc such vicious practices were confronted head-on before they would yield way for a more harmonious society. Should that be the case with the OSU caste system and whether it will work is debatable. The apathetic disposition is cowardly and would not in anyway help in combating this vicious OSU caste system of man’s inhumanity to man which practice has transcended several generations cutting across multiple traditional tenets in Igbo land.
Then enters the the “realist” who acknowledges the existence of OSU practice in Igbo land but admits its complexity; they posit that it would require a lot of hard-work, time, education, reorientation, social, political, and cultural will-power to finally put an end to the practice.
However, this school of realist is the nearest best articulation of the general situation in Igbo land that OSU caste system is very much alive. OSU caste system, it must be admitted is evil, primitive, inhuman and barbaric and hence must be done away with in order for a really modern, homogeneous, enlightened, harmonised and civilized society to truly emerge in Igbo land; and there is no better time to do it than in the present 21st century - the time to do that is NOW !


Sugabelly said...

People that discriminate against Osus are stupid. Everyone is a HUMAN BEING

Anonymous said...

The story of Nigeria's 'untouchables'

By Andrew Walker
BBC News, Enugu, Nigeria

Cosmos Aneke Chiedozie wants to break the stigma of being 'Osu'

Pastor Cosmos Aneke Chiedozie is about to make an admission that virtually no Nigerian like him would be prepared to make.

"My grandfather was an Osu," he says.

He is standing outside his church in Enugu, south-eastern Nigeria, clutching his Bible which he believes has saved him from being a marked man.

Among the Igbo people of eastern Nigeria the Osu are outcasts, the equivalent of being an "untouchable".

Years ago he and his family would be shunned by society, banished from communal land, banned from village life and refused the right to marry anyone not from an Osu family.


The vehemence of the tradition has weakened over the last 50 years.

I remember when I was a child, seeing the Osu and running away

Prof Ben Obumselu

Nowadays the only trouble the Osu encounter is when they try to get married.

But the fear of social stigma is still strong - to the point that most would never admit to being an Osu.

They fear the consequences for their families in generations to come or at the hands of people who still believe in the old ways.

It took the BBC a long time track down an Osu willing to talk, Igbo journalists, human rights advocates, academics and politicians could suggest no-one.

It was only by chance that Cosmos admitted his family were Osu after an interview with the Pentecostal church - known to oppose the tradition.

Now a born-again Christian, he has had a hard fight to escape the stigma of the Osu.


People say the Osu are the descendants of people sacrificed to the gods, hundreds of years ago.

The village said the reason I was ill was I was being possessed by the spirit of my grandfather, and he was angry that we had rejected the old ways

Cosmos Aneke Chiedozie

But an academic who has researched Igbo traditions says he believes the Osu were actually a kind of "living sacrifice" to the gods from the community.

"I remember when I was a child, seeing the Osu and running away," says Professor Ben Obumselu, former vice-president of the influential Igbo organisation Ohaneze Ndi Igbo.

"They were banned from all forms of civil society; they had no land, lived in the shrine of the gods, and if they could, would farm the land next to the road."

"It was believed that they had been dedicated to the gods, that they belonged to them, rather then the world of the human," he said.

Nigeria's growing cities began to break down such traditions of village life, he says.

"If someone lives in Lagos these days, the only time a person may come into contact with it is when they are planning to get married. They go home to tell their families, their parents turn around and say, 'No you can't marry because they're Osu.'"


Cosmos' father had denounced the traditional beliefs that made him an outcast from society.

The Osu are considered to be 'living sacrifices" to spirits

He raised Cosmos to be a Christian too, hoping the bloodline of the Osu would be broken.

But when Cosmos was a child his grandfather died and at around the same time Cosmos fell sick.

"The village said the reason I was ill was I was being possessed by the spirit of my grandfather, and he was angry that we had rejected the old ways," he said.

The village elders put pressure on his father to initiate Cosmos into the old traditions and culture.

It was either that, or he would die, they said.

So he left church, learnt about the spirits and his status in the village.


But this ostracism, he now believes, left him without "moral direction".

He became an itinerant smuggler and outlaw, bringing in goods illegally over Nigeria's northern border from Niger.

The continued belief in ritual avoidance has caused great harm to society

Prof Ben Obumselu

Eventually he was arrested and thrown in jail.

"It was in the prison yard that I was born again," he said.

"When I believed in the old ways, I could not marry or be part of my community," he said.

"Now I've been born again, I have rejected all that, and my wife, she is born again too, and doesn't care about it either."

His wife's family had also rejected the traditions of the Osu and did not object to their daughter's choice of husband.

Education advantage

Other Osu have been able to use the ostracism to their advantage, says Mr Obumselu.

Unable to make a way in village life, some Osu embraced "Western" education and became Nigeria's first doctors and lawyers, he says.

Consequently many of modern Igboland's prominent families are Osu.

So why does the stigma remain?

Mr Obumselu says the traditions have a lingering hold on people because they are not sure how much power the "old ways" still have.

Traditionally the Osu are treated as a people apart, but were never the victims of violence.

But today some community conflicts have erupted between people each accusing the other of being Osu, Mr Obumselu says.

"The continued belief in ritual avoidance has caused great harm to society, especially in Enugu."

Pentecostal churches, like Mr Chiedozie's, are having an effect and a growing population may also drown out the stigma of being Osu, says Mr Obumselu.

"After all, if in 1800 there might only be a handful of Osu in any place, in 2000 it may be a third of the village!"