It is regrettable that it took the killing of nine parishioners inside their church to stir the souls in South Carolina into doing something about a long existing divisive racial symbol called the confederate flag. Icheoku says being good and doing good should be a naturally occurring act which manifests in spontaneity and not prodded or merely responsive to shifting sands of opinions. It should be a way of life and not just something that is predicated on events as they unfold. Query, so without those nine black people being executed inside their church, does it mean that those lawmakers in South Carolina would have continued to ignore the cries that the confederate flag reminds black Americans of something very sinister and asinine called slavery? That the confederate flag continues till this day to represent racial inequality in America; with a white people claiming superiority over blacks, who are daily subjugated. That there is something about the symbolism of the flag which reminds some people of a dark history and that those on its receiving end did not feel good sighting the flag flying so menacingly on the grounds of their state capital in a way suggestive that the entire state is supportive of their horrendous history?
Ordinarily, Icheoku would have celebrated the removal of that insidious symbol of racism with more fanfare had it happened without the prompting of a sacrificed nine black lives including a member of the South Carolina senate, Pastor Clementa Pinckney. But heck no, as is always the case, some black lives must necessarily always be sacrificed before any inch would be conceded to them as full humans. Icheoku still somehow holds the government and people of South Carolina collectively responsible for the action of Dylaan Roof, who believed in the flag and what it represents, when he killed those nine. Icheoku is of the opinion that had so obtrusively displaying the flag, despite what it truly indeed represents, not been an official policy of the state, may be Dylaan Roof would not have misread its purport and seen blacks in the jaundiced eyes which made him take their lives. The acceptance and tolerance of that flag for this long helped encourage, foster and feed the behavior which took those nine lives. A tacit approval which telegraphs that yes, white people are superior and black people are inferior; and it takes a higher entity to snuff the life out of a lower entity including in the animal world?
It took 54 long years of all manners of discrimination, unlawful arrests and imprisonments, beatings, torture, killings and eventually the final killing of nine innocent worshippers inside their church for that flag to finally come down? Anyway, better late than never; admitted never late would have been better. But it is America and the white people are tone-deaf to black peoples centuries of complain of racial inequality and its attendant discriminatory segregation in America. So for listening to the cries this time around and following through by bringing their flag down, Icheoku says commendable. Hopefully, this will help start a new beginning of real racial integration and assimilation in America. At last it will appear that those nine killed did not die in vain, as by bringing down the flag as a result of their death, they died to give black Americans hope and reason to hope again. Salute to their memory and salute to the courage of the white people that spearheaded the campaign to bring down the flag and who eventually brought down this flag of bigotry. A history was indeed made with this action and now the flag can go to where it belongs - an archive or historical museum; where it can now rest without remaining a continuing nuisance and source of irritation on the grounds of the state capital. Like blackhawk down, the racist confederate flag is down, never to fly again.