BIAFRA EXIT FROM NIGERIA: A CALL TO DUTY

BIAFRA EXIT FROM NIGERIA: A CALL TO DUTY
ICHEOKU says the time has come and the time is now for the Indigenous Peoples of Biafra to be allowed to choose their self governance and exit from Nigeria going forward.. A referendum on the future of Biafra is a legitimate demand of the people and it is their right to so do. The people of the Nation of Biafra want to of their own way because of the hostilities from other member nations of Nigeria. Let the United Nations order a referendum and let the people decide in their own Biafraexit.

PLEASE WORLD: GIVE US BIAFRA

PLEASE WORLD: GIVE US BIAFRA
ICHEOKU says in unison, Biafrans stretch out their hands in demand of freedom to self govern themselves. ICHEOKU says it is every man's right to self governance and in a Biafran Nation we stand. Give us Biafra - BIAEXIT. Ekene. Shalom. Salute.

HAPPY BIAFRAN MEMORIAL DAY MAY 30TH.

HAPPY BIAFRAN MEMORIAL DAY MAY 30TH.
ICHEOKU says they can break the body but they can never overwhelm the soul and the spirit lives on until victory is achieved. On this day May 30th, survivors of that pogrom supervised by the genocidal maniac Yakubu Jackal Gowon and their descendants show immense gratitude to those who fought to preserve our identity as an indigenous people; as well as all those who paid the supreme sacrifice that we may live freely as Indegenious People of Biafra . ICHEOKU says the nation of Biafra is proud for what you accomplished and on this day pays their gratitude. Aluta Continua !

PDJT ISSUES VERDICT ON ISLAMIST TERRORISTS


"There can be no coexistence with this violence. There can be no tolerating it, no accepting it, no excusing it, and no ignoring it. Every time a terrorist murders an innocent person and falsely invokes the name of God, it should be an insult to every person of faith. Terrorists do not worship God; they worship death. If we do not act against this organized terror, then we know what will happen and what will be the end result. Terrorism's devastation of life will continue to spread, peaceful societies will become engulfed by violence, and the futures of many generations will be sadly squandered. If we do not stand in uniform condemnation of this killing, then not only will we be judged by our people, not only will we be judged by history, but we will be judged by God." - President Donald John Trump.


BBOB: BRING BACK OUR BIAFRA

ICHEOKU says it is worth fighting for, self determination and it is not a crime for a people to aspire for self governance. Indigenous Peoples of Biafra are marching forward and hopefully they will soon get to the promised land. Viva Biafra.
#BringBackOurBiafra.




"When two raging fires meet together, they do consume the thing that feeds their fury. Though little fire grows great with little wind, yet extreme gusts do blow out fire." - William Shakespeare, The Taming of the Shrew



WHAT REALLY MATTERS IN LIFE - STEVE JOBS

“I reached the pinnacle of success in the business world. In others’ eyes, my life is an epitome of success. However, aside from work, I have little joy. Non-stop pursuing of wealth will only turn a person into a twisted being, just like me. God gave us the senses to let us feel the love in everyone’s heart, not the illusions brought about by wealth. Memories precipitated by love is the only true riches which will follow you, accompany you, giving you strength and light to go on. The most expensive bed in the world is the sick bed. You can employ someone to drive the car for you, make money for you but you cannot have someone to bear sickness for you. Material things lost can be found. But there is one thing that can never be found when it is lost – Life. Treasure Love for your family, love for your spouse, love for your friends. Treat yourself well. Cherish others.” - SJ

EVIL CANNOT BE TRULY DESTROYED.

"The threat of evil is ever present. We can contain it as long as we stay vigilant, but it can never truly be destroyed. - Lorraine Warren (Annabelle, the movie)


ONLY THE POOR WISH THEY HAD STUFF?

“I’m not that interested in material things. As long as I find a good bed that I can sleep in, that’s enough.” - Nicolas Berggruem, the homeless billionaire.

Sunday, May 1, 2016

NIGERIA'S NOMADIC CONFLICT, DEADLIER THAN BOKO HARAM - MARK AMAZA

For the past six years, the Boko Haram terrorist group has run riot in Nigeria, carrying out fatal attacks and kidnappings across the northern part of the country. It has claimed lives of up to 20,000 people and displaced more than a million. 

But while the worst actions of Boko Haram, which have grabbed global headlines, now seem to reducing in frequency, another conflict has been going on in Nigeria for almost two decades with next to no media coverage outside the country. Pressured by the conflict between climate change, modern agricultural economics and a centuries-old tradition, it now threatens to explode into a full-scale criss.
The low-level clashes between nomadic Fulani herdsmen and farmers used to be confined to the northernmost regions of the country, but due to the increasing desertification of nomadic grazing land in those areas which are traditional cattle-rearing territories, overgrazing and lower rainfall; the nomadic herdsmen have been pushing farther and farther south in search of grass and water for their herd.
This has caused clashes with farmers whose farmlands are being destroyed in the country’s middle belt, where Nigeria’s north and south meet and is the country’s most fertile agricultural belt. 

According to SBM Intelligence, a socio-political consulting firm, there have been 389 incidents involving herdsmen and farming communities between 1997 and 2015, with 371 of these attacks happening after 2011 in the Middle Belt. It is believed many more are not reported.
These increasingly deadly clashes have started taking place more frequently in the southern states, something even Boko Haram has yet to attempt to date. There have been attacks in states including Rivers and Enugu in the southeast, and Ondo, in the southwest, where a former presidential candidate, Olu Falae was abducted from his farm by herdsmen for days. So far, it is estimated Nigeria loses about $14 billion annually to these clashes. 

In February, about 300 people were killed and a further 7,000 persons displaced in four communities in just one local government area Agatu, in the middle belt state of Benue.
Despite being overlooked by the international media for the most part in recent years, the herdsman-farmer clashes are on track to be a significant destabilizing security issue for Nigeria over the next few years. And unlike with Boko Haram which was ostensibly defined by religious boundaries, these clashes have more potential for a ripple effect within Nigeria when the sensitive issue of ethnicity is added to the mix. The herdsmen are Fulani, a predominantly Muslim ethnic group that spreads across West Africa and is the world’s largest nomadic people; the farming communities, particularly in the middle belt and south, are made up of many smaller predominantly Christian ethnic groups. It is not uncommon to hear references to the Fulani Jihad of Sheikh Othman Dan Fodio of the early 19th century and claims that the attacks are a continuation of the ancient religious military campaign.
So why has this crisis persisted for decades without any long-lasting solution to it?
For starters, the warring sides continually exploit the inability of the Nigerian government to maintain law and order as has already been seen with the early days of Boko Haram. Successive governments have been unable to end the violence whether it is by tackling either its immediate or remote causes. President Muhammadu Buhari's order for an investigation into the attack more than a week after the attack is late, but still a much better response than that of the previous administration who did not as much offer a statement when the clashes occurred in the same area last year. 

The danger in this is that both sides will continue to wage this bloody battle for supremacy in order to not just survive, but to also control the economic prize of fertile land for farming or grazing. As it stands, the firepower advantage lies with the Fulani herdsmen but it will only be a matter of time before other communities and ethnic groups try to catch up in an emerging arms race in the region, and worsen the conflict.
The conflict also highlights the prevalence of weapons in the hands of non-state actors in Nigeria. A 2009 Small Arms Survey put the number of illegal small arms and light weapons in Nigeria at between one million and three million, a number that is bound to be an underestimate as it was before the start of the Boko Haram insurgency, which has increased the number of weapons in circulation.
The flow of arms within the West African sub-region increased after the fall of Libyan dictator Muammar Gaddhafi and the disintegration of the Libyan government, worsening conflicts in the region from Boko Haram in Nigeria to Tuareg rebels and Islamist groups in Mali and other parts of the Sahel. It is not inconceivable that these arms also flowed into the hands of ethnic militias like the Fulani herdsmen, in addition to arms smuggled into the country through the ports.
Ultimately, these conflicts have also persisted because of refusal by the herdsmen to embrace ranching for their animals, citing cultural reasons for sticking to nomadic rearing. This is despite some research showing ranching results in better meat products and hides and skin, provides easier access to agricultural extension and veterinary services and will bring in more income to the herders. 

However, there has been some shift amongst some of the herdsmen who are now leading a campaign for the establishment of grazing reserves in every state in Nigeria and for a federal commission to maintain them.This is already sparking off opposition from states that traditionally do not play host to Fulani herdsmen.
It is very likely that Nigeria will witness more clashes between herdsmen and farmers, just this week 40 people were killed in the Southeastern State of Enugu by suspected herdsman who also burned down a local Catholic church. When the extra factors of religion and ethnicity are factored in, it represents a serious risk of escalation.
The more these attacks happen without security agencies able to stop the attackers, the risks of the people self-arming to protect themselves or even carrying out a reprisal attack on people who have similar ethnic and religious affiliations as the herdsmen becomes increasingly likely. Such a reprisal attack will likely set off another reprisal attack and it will be an endless cycle of violence.
It is urgent that in the short-term, security agencies work to prevent further attacks especially in the rural areas which is largely un-policed, apprehend and prosecute those behind these attacks. In the long-term, the issue of grazing routes and nomadic rearing is addressed sufficiently. 

Seemingly, only a transition to ranching by cattle rearers will bring an end to these conflicts which is rapidly escalating into a crisis.

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