ICHEOKU says the time has come and the time is now for the Indigenous Peoples of Biafra to be allowed to choose their self governance and exit from Nigeria going forward.. A referendum on the future of Biafra is a legitimate demand of the people and it is their right to so do. The people of the Nation of Biafra want to of their own way because of the hostilities from other member nations of Nigeria. Let the United Nations order a referendum and let the people decide in their own Biafraexit.


ICHEOKU says in unison, Biafrans stretch out their hands in demand of freedom to self govern themselves. ICHEOKU says it is every man's right to self governance and in a Biafran Nation we stand. Give us Biafra - BIAEXIT. Ekene. Shalom. Salute.


ICHEOKU says they can break the body but they can never overwhelm the soul and the spirit lives on until victory is achieved. On this day May 30th, survivors of that pogrom supervised by the genocidal maniac Yakubu Jackal Gowon and their descendants show immense gratitude to those who fought to preserve our identity as an indigenous people; as well as all those who paid the supreme sacrifice that we may live freely as Indegenious People of Biafra . ICHEOKU says the nation of Biafra is proud for what you accomplished and on this day pays their gratitude. Aluta Continua !


"There can be no coexistence with this violence. There can be no tolerating it, no accepting it, no excusing it, and no ignoring it. Every time a terrorist murders an innocent person and falsely invokes the name of God, it should be an insult to every person of faith. Terrorists do not worship God; they worship death. If we do not act against this organized terror, then we know what will happen and what will be the end result. Terrorism's devastation of life will continue to spread, peaceful societies will become engulfed by violence, and the futures of many generations will be sadly squandered. If we do not stand in uniform condemnation of this killing, then not only will we be judged by our people, not only will we be judged by history, but we will be judged by God." - President Donald John Trump.


ICHEOKU says it is worth fighting for, self determination and it is not a crime for a people to aspire for self governance. Indigenous Peoples of Biafra are marching forward and hopefully they will soon get to the promised land. Viva Biafra.

"When two raging fires meet together, they do consume the thing that feeds their fury. Though little fire grows great with little wind, yet extreme gusts do blow out fire." - William Shakespeare, The Taming of the Shrew


“I reached the pinnacle of success in the business world. In others’ eyes, my life is an epitome of success. However, aside from work, I have little joy. Non-stop pursuing of wealth will only turn a person into a twisted being, just like me. God gave us the senses to let us feel the love in everyone’s heart, not the illusions brought about by wealth. Memories precipitated by love is the only true riches which will follow you, accompany you, giving you strength and light to go on. The most expensive bed in the world is the sick bed. You can employ someone to drive the car for you, make money for you but you cannot have someone to bear sickness for you. Material things lost can be found. But there is one thing that can never be found when it is lost – Life. Treasure Love for your family, love for your spouse, love for your friends. Treat yourself well. Cherish others.” - SJ


"The threat of evil is ever present. We can contain it as long as we stay vigilant, but it can never truly be destroyed. - Lorraine Warren (Annabelle, the movie)


“I’m not that interested in material things. As long as I find a good bed that I can sleep in, that’s enough.” - Nicolas Berggruem, the homeless billionaire.

Thursday, February 18, 2016


Some governments and organisations in Africa are starting to think churches should be held accountable to a being other than God. Of concern to many with interests in the Christian faith are the "prophet of God" or "man of God" churches. These are led by self-proclaimed prophets or messengers who are believed by their millions of devoted followers to have the power to perform a range of miracles from healing the sick, curing Aids and even raising the dead. But who dares take on these seemingly untouchable men? 

Kenya's President Uhuru Kenyatta recently called for the regulation of churches. The government there says the move is aimed at stamping out bogus churches. "They are thieves and not preachers. We have to consult and know how to remove them," the president is quoted as saying by Kenyan newspaper Daily Nation. When approached for comment on the skepticism around their sometimes bizarre practices, the response is often a variation of "we are being targeted" or "the Bible says the man of God will face opposition. Christ himself faced opposition". 

But the controversy is not unique to Kenya. Nigerian evangelist TB Joshua made news following a building collapse at his Synagogue Church of All Nations church in Lagos, which killed 116 people. A coroner's report blamed the collapse on shoddy work, saying the structure had not met safety standards but Mr Joshua's church denied this, instead blaming the collapse on a mysterious plane which had been flying above the double-storey building shortly before it was reduced to rubble. Of those killed, more than 80 were from South Africa, illustrating the international nature of some of the bigger churches. 

In South Africa, two churches - Rabboni Ministries and End Times Disciples Ministries - made headlines here when the churches posted images of their leaders feeding followers snakes and rats, or instructing congregants to drink petrol and eat grass. The images caused a nationwide outcry. At the time, the man dubbed the "snake pastor" by local media, Prophet Penuel Mnguni, said he was "doing God's work and didn't need to explain God's ways to people".  

Having tried to contact the prophet a number of times without success, I set off to locate him in the last place he was known to hold services. In the scorching Pretoria heat and after hours of driving, one resident, in extension 13 in Soshanguve, a township outside the capital, told me my search was futile. "It's Sunday but you won't find him anywhere here. He'll never come back here. We burnt his church and chased him away," he said. "Some people threatened to kill him if he ever returns. People here are angry at what he did - that's why he ran away." A few other people confirmed the "ban" and that seems to be the end of that. 

Some organisations are also curious about the business of the church. South Africa's Commission for the Promotion and Protection of Cultural, Religious and Linguistic Communities (CLR) which summoned 40 churches, said their wide-ranging sessions found that "commercialization is definitely there… and abuse of people's belief systems". "The sector needs to be regulated," CLR chairperson Thoko Mkhwanazi-Xaluva told the BBC. "We've found that other religions such as Islam and the Jewish religion are systematized for disciplinary codes and monitoring but Christianity, because of its volatility in terms of anyone being able to start up their own church, we feel there is a need for regulation, self-regulation," she said. The challenge though becomes - whose role this should be, the government or the church body itself? 

Pastor Conrad Mbewe, of the Kabwata Baptist Church in Zambia, says charismatic churches have a stronghold on the continent because "Africans are hugely spiritual". "Africans do not question the existence of God as in the case with many in the Western World," said Mr Mbewe. "It is believed that there needs to be a conduit that enables communication between humans of the various layers of spiritual beings, which include angels, demons and spirits. They see these prophets as messengers from God," he said. He told me that financial swindling and sexual abuse were a concern for church leaders in Zambia. "We have been made aware of incidents of sexual abuse, which is said to take place when they attend overnight church gatherings." 

There is evidence that bogus churches target vulnerable people, Ms Mkhwanazi-Xaluva told me. "Issues of poverty and unemployment are at the core of people's reliance on these types of churches. We've found this group is incredibly desperate and will do whatever they are told to do if promised that it will change their lives." This is not to say all evangelical churches are bad, the same way we cannot say all orthodox churches are good and without controversy. The majority of the Christian community and its leaders are well respected here. 

The South African constitution allows for "freedom of religion". This means the constitution protects everyone's religion, as long as it acts within the ambit of the law - this also makes it easy for anyone to start a church. Reverend Moss Nthla of the Evangelical Alliance of South Africa, which has more than three million members, accepts that the Christian family is facing many challenges but says the government cannot be called upon to address spiritual matters. "It is difficult to see how the government would regulate churches; we've got reports of politicians themselves being faithful members of some of these controversial churches - some of which are a law unto themselves." "There needs to be at the very least, a bare minimum standard that we as Christians can set and adhere to and any church found to be operating outside of that needs to be stigmatized  We would have failed as church leaders if we do nothing," said Reverend Nthla.

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