BIAFRA EXIT FROM NIGERIA: A CALL TO DUTY

BIAFRA EXIT FROM NIGERIA: A CALL TO DUTY
ICHEOKU says the time has come and the time is now for the Indigenous Peoples of Biafra to be allowed to choose their self governance and exit from Nigeria going forward.. A referendum on the future of Biafra is a legitimate demand of the people and it is their right to so do. The people of the Nation of Biafra want to of their own way because of the hostilities from other member nations of Nigeria. Let the United Nations order a referendum and let the people decide in their own Biafraexit.

PLEASE WORLD: GIVE US BIAFRA

PLEASE WORLD: GIVE US BIAFRA
ICHEOKU says in unison, Biafrans stretch out their hands in demand of freedom to self govern themselves. ICHEOKU says it is every man's right to self governance and in a Biafran Nation we stand. Give us Biafra - BIAEXIT. Ekene. Shalom. Salute.

HAPPY BIAFRAN MEMORIAL DAY MAY 30TH.

HAPPY BIAFRAN MEMORIAL DAY MAY 30TH.
ICHEOKU says they can break the body but they can never overwhelm the soul and the spirit lives on until victory is achieved. On this day May 30th, survivors of that pogrom supervised by the genocidal maniac Yakubu Jackal Gowon and their descendants show immense gratitude to those who fought to preserve our identity as an indigenous people; as well as all those who paid the supreme sacrifice that we may live freely as Indegenious People of Biafra . ICHEOKU says the nation of Biafra is proud for what you accomplished and on this day pays their gratitude. Aluta Continua !

PDJT ISSUES VERDICT ON ISLAMIST TERRORISTS


"There can be no coexistence with this violence. There can be no tolerating it, no accepting it, no excusing it, and no ignoring it. Every time a terrorist murders an innocent person and falsely invokes the name of God, it should be an insult to every person of faith. Terrorists do not worship God; they worship death. If we do not act against this organized terror, then we know what will happen and what will be the end result. Terrorism's devastation of life will continue to spread, peaceful societies will become engulfed by violence, and the futures of many generations will be sadly squandered. If we do not stand in uniform condemnation of this killing, then not only will we be judged by our people, not only will we be judged by history, but we will be judged by God." - President Donald John Trump.


BBOB: BRING BACK OUR BIAFRA

ICHEOKU says it is worth fighting for, self determination and it is not a crime for a people to aspire for self governance. Indigenous Peoples of Biafra are marching forward and hopefully they will soon get to the promised land. Viva Biafra.
#BringBackOurBiafra.




"When two raging fires meet together, they do consume the thing that feeds their fury. Though little fire grows great with little wind, yet extreme gusts do blow out fire." - William Shakespeare, The Taming of the Shrew



WHAT REALLY MATTERS IN LIFE - STEVE JOBS

“I reached the pinnacle of success in the business world. In others’ eyes, my life is an epitome of success. However, aside from work, I have little joy. Non-stop pursuing of wealth will only turn a person into a twisted being, just like me. God gave us the senses to let us feel the love in everyone’s heart, not the illusions brought about by wealth. Memories precipitated by love is the only true riches which will follow you, accompany you, giving you strength and light to go on. The most expensive bed in the world is the sick bed. You can employ someone to drive the car for you, make money for you but you cannot have someone to bear sickness for you. Material things lost can be found. But there is one thing that can never be found when it is lost – Life. Treasure Love for your family, love for your spouse, love for your friends. Treat yourself well. Cherish others.” - SJ

EVIL CANNOT BE TRULY DESTROYED.

"The threat of evil is ever present. We can contain it as long as we stay vigilant, but it can never truly be destroyed. - Lorraine Warren (Annabelle, the movie)


ONLY THE POOR WISH THEY HAD STUFF?

“I’m not that interested in material things. As long as I find a good bed that I can sleep in, that’s enough.” - Nicolas Berggruem, the homeless billionaire.

Saturday, April 2, 2016

THE CASE FOR BIAFRA, STRONGER THAN SOUTH SUDAN AND KOSOVO - BRUCE FEIN

Biafra, dominated by the great Igbo race, enjoyed sovereignty before Great Britain commenced exploitive colonial rule over Nigeria under the racist banner of Rudyard Kipling’s “the White Man’ burden.” Britain asserted authority over Biafra based on the tyrannical doctrine that the strong do what they can and the weak suffer what they must.
​The Berlin West Africa Conference, 1884-85, and the Berlin General Act symbolized colonial lawlessness by treating Africa as a carcass to be divided up among European vultures.
​Restoration of Biafra’s sovereignty is justified under international law and practice—especially with the ongoing ethnic-inspired killings and persecutions of Biafans by Nigeria’s elected military dictator from the North touting sharia law, President Muhammdu Buhari.
Biafra’s sovereignty journey will require deft international diplomacy and the marshalling of widespread popular support from Biafrans and their resources. Power is never voluntarily surrendered. Rights ultimately are what you are willing to fight and die for.
​Prior to British colonization in 1906, the great Igbo people to the East of Niger, numbering some 3 million, and their cognate tribes enjoyed decentralized self-government. They were not living in a state of nature. Their self-rule came by force of arms—not voluntarily.
In 1900, the British government assumed responsibility for the Royal Niger Company’s territories, and formed the Protectorate of Northern Nigeria, the Niger Coast Protectorate and the Lagos Colony Protectorate territories. 1913 witnessed the amalgamation of Nigeria into three administrative areas: the crown colony of Lagos and the Protectorates of Northern and Southern Nigeria.
​In 1960, Britain ended its colonization of Nigeria without reference to the Igbo or any other peoples of Nigeria entitled to self-determination. The Nigeria Independence Act established Nigerian territorial boundaries not by popular referendum or other reliable manifestations of self-determination of peoples, but according to the Nigeria’s Orders in Council, 1954 to 1960. They reflected British selfish maneuvers to dominate Nigeria economically.
Britain’s failure to offer Biafrans the right to self-determination violated the United Nations General Assembly Declaration on the Granting of Independence to Colonial Countries and Peoples adopted on 14 December 1960. Paragraph 5 of the Declaration required that immediate steps be taken by the colonial power “to transfer all powers to the peoples of those [colonized] territories…in accordance with their freely expressed will and desire…in order to enable them to enjoy complete independence and freedom.” The 1970 Declaration on Principles of International Law concerning Friendly Relations and Cooperation among States in accordance with the Charter of the United Nations emphasized that, “By virtue of the principle of equal rights and self-determination of peoples enshrined in the Charter of the United Nations, all peoples have the right freely to determine without external interference their political status….”
The people of Biafra—recognized as distinct by British colonial authorities—were never provided an opportunity to vote for complete independence and freedom from the rest of Nigeria according to their freely expressed will and desire. They were never consulted on the subject when Nigeria became independent in 1960. Further, the 1960 Constitution of Nigeria was never approved by the people of Biafra in a referendum or otherwise. And neither has any subsequent Nigerian Constitution, including the current version decreed by a military dictator in 1999.
​In sum, the British decolonized Nigeria in violation of international law by failing to transfer power to the peoples of Biafra in accordance with their freely expressed will.
​That violation was not a technicality, but an affront to a fundamental human right. All governments derive their just powers from the consent of the governed. Consent is required to legitimate authority and to forestall external subjugation, oppression, persecution, or even genocide fueled by tribal, sectarian, ethnic, or megalomaniacal ambitions or hatreds.
​After independence from Britain, Nigeria soon became a charnel house for Biafrans. Deprived of their right to self-determination, they were left to the tender mercies of the Hausa-Fulani of the North and the Yoruba of the South in a unitary state unsuited for its diverse tribal, ethnic, and religious landscape. The gruesome 1967-1970 Biafran War was emblematic. Ethnic-based massacres of Biafrans and countless starving children who died as little more than skeletons was its grim face. The horrors suffered by Biafrans gave birth to the first modern international relief effort to lessen unspeakable misery.
​At the war’s conclusion, Nigeria’s General Yakuba Gowon’s sloganeered, “No victor, no vanquished.” The words proved a cruel hoax. The Igbo were marginalized, persecuted as traitors, and subjected to a Northern political yolk. Under incumbent Nigerian elected military dictator Buhari, the repression of the Igbo have reached new heights featuring indiscriminate killings, torture, and detentions without trial.
​Last March, for instance, 13 Biafrans were murdered and their corpses burnt to ashes and dumped in a burrow pit located in the area of Aba-Port Harcourt Road in Abia State by suspected Buhari agents. Last February, a team of Buhari’s Army, Navy, and Police and gunned down 22 Biafrans protesting Buhari’s detention of Biafran leader Prince Nnamdi Kanu.
​A complete chronicle of Buhari’s horrors only would numb by repetition.
​The point is that there is no political remedy for Biafra’s suffering—like an abused wife in a forced marriage—short of self-determination to regain its sovereignty that was illegally extinguished by the British and never surrendered after decolonization.
​States born from longstanding repression of peoples by ruling authorities are part of the woof and warp of international law or custom. Think of Bangladesh, Namibia, South Sudan, Zimbabwe, East Timor, Eritrea, and Kosovo.
​The case for Biafran sovereignty is as strong or stronger as these precedents.
​But to succeed, Biafrans will need to organize, unify, and make their case to the United Nations Security Council, the United Nations Human Rights Council, the African Union, the European Union, and the United States.
​If they do not all hang together, they might all come to hang separately.

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